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May, 2008

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FrontRangeLiving.com -> Escapes -> St.. Walburga Abbey

COLORADO RETREATS: A Medieval Respite in the Heart of the American West

(VIRGINIA DALE, COLO.)--A few miles from Wyoming, in the spare landscape of giant boulders and wind-swept canyons, alongside a dirt road, a small sign announces the "Abbey of St. Walburga." One of a handful of cloistered abbeys for Roman Catholic nuns, the remote location shields a medieval respite in the heart of the American West.

Surrounded by cattle ranches, rocky hills and a narrow valley of freshly mown hay, a small community of about 23 nuns devote themselves to ancient practices of prayer and chant. They follow the Rule of St. Benedict, a religious order established by a 6th century European monk. During times of war and upheaval, he advised his colleagues to provide hospitality to wayfarers, nourishing their bodies as well as their souls. The monastery served as a haven in times of turmoil, creating a template for abbeys hundreds of years later.

While the nuns have adopted contemporary trappings like computers, the Internet, gift shops and tractors, they continue to dress in a formal attire of black and white habits, pray seven times each day, remain on the premises, and dedicate themselves to providing a retreat for those who seek shelter from daily stress and strain.

They don’t require those who stay with them to be of their faith. The outside world is invited to share in their prayers and bask in the extraordinary landscape. A brief interlude in a contemplative atmosphere is the objective. No television, radio or movies. Headphones are urged for those who bring music. Phones are available sparingly. 

The abbey is housed in a new structure of Rastra blocks made of concrete and chips of recycled polystyrene foam covered by gray stucco. With a round copper dome and thick walls, the buildings were intended to look like a traditional abbey, but also blend or recede into the landscape of giant gray boulders that line the valley.

Weary pilgrims walk along narrow paths, or take in a sky the color of lapis lazuli as the nuns continue their daily chores of bread baking, cleaning, tending a greenhouse, caring for an elderly nun and running a small gift shop. With names like Sister Scholastica and Sister Angelika, each has been christened anew according to a particular characteristic she may have revealed to her community. They are pleasant and smiling, but there’s no chatter. Silence is cherished.

Seminars Probe A Life Of Solitude, Community, Prayer

For those who are open to religious direction, a group of four or five give seminars based on a particular personal interest or drawn from a life of community living. Sister Genevieve’s is about creating a balance between work and quiet time. Even cloistered nuns, she laments, can become too busy, too frantic, intent on accomplishing mundane tasks and overlook the joy of their vocations. Their purpose, they all say, is rooted in prayer.

On a Saturday afternoon, the Mother Abbess, Maria-Thomas Beil, explains to a small group of visitors her personal approach to prayer: "Sometimes we need only a simple prayer to make a connection to God. So much of our empty time—walking, peeling potatoes—the mind chooses to be in contact with God. Prayer is going on uninterrupted in our hearts. It is up to us to join. And, sometimes, it is up to us just to listen."

With her soft Bavarian accent, practical eyeglasses and heavy black garb, the Mother Abbess is both scholarly and gentle. Occasionally, she will play the guitar to accompanying hymns. The strumming is soft, almost a whisper, much like her own voice. 

Without probing or prying, she listens to the questions visitors ask, and answers as if she has given great thought to each. While other religious leaders may choose a life of service, the contemplative is drawn inward, she says, "You cannot grow in your spiritual life unless you get back to prayer, to make a bridge to connect to God. Not that the prayer must take a long time. Anyone who has a desire to grow will do this in her own circumstances."

Visitors Share in Tradition

The nuns follow an ancient prescriptive from the Book of Psalms 119:164: "Seven times a day have I praised you," which they call the Hours of Divine Office. Seven times each day, they chant the Psalms in Gregorian tradition. Like a flock of small birds, their high, reedy voices float in unison. True to their vows of community, no voice rings out above and beyond the others. They form a harmonic body to the soft strains of the organ. 

The small black-clad figures are framed in a light-filled chapel lined with windows that reveal remarkable views outside. The contemplative environment is divided into an interior—the chapel, where concentration leads to the altar, hand-woven tapestries, chants and prayers. The counterpart is the exterior--where the focus is on the landscape.

The chapel accommodates the nuns and perhaps 20 visitors. A hardy soul might rise early for the 5:30 a.m. Matins, or catch the later 7:15 Lauds on Sundays. On other days, the services are a bit earlier.

American Abbey Fled Nazi Germany

This American branch of the Abbey of St. Walburga dates to 1935, when three nuns fled Nazi Germany, seeking refuge. Their mission was to establish a destination should the remaining nuns need a quick exit. A group of Benedictine monks lived in Boulder, Colorado, and agreed to share property with them. The original nuns established a small abbey that served as an outpost, waiting for word when they could return. After the war, the Abbey of St. Walburg in Eichstatt, Bavaria, continued. But the American group had attracted new nuns from America and Canada. Today, they are a group of diverse women from various continents. The Mother Abbess was sent from the original German cloister in 1979 to head the American abbey in Boulder. Decades later, the community moved to Virginia Dale.

Along with retreatants, the abbey provides housing for visiting priests. Walking along the gravel drive, an elderly priest described his stay as a "rest and chance to do some writing." He gave his own reasons for a retreat at the abbey, "good food, plenty of rest and walks. Lots and lots of walks." Eventually the abbey will offer good food, but until they build a new wing, visitors stay in modular housing about one-fourth of a mile away and bring their own food. 

Groups sleep in small, clean and comfortable rooms with a bed, small set of drawers and closet. A shared bathroom is available on each hall. There's a kitchen where groups cook meals. A dining room with serviceable furniture looks out to a small deck and there’s a meeting room for seminars.

Plenty of rest and walks are provided, though. In the stillness, there’s not a sound to be heard other than birds. Located in a fierce wind zone, the abbey can be off-limits in winter if a blowing storm sweeps in. Even cattle have a tough time in this terrain. On a mild fall day, with a wide blue sky and only the crunch of feet on a gravel drive, a hawk soars above. Cattle from a nearby ranch bellow and a slight figure in the distance scurries toward the chapel for evening prayers.

To check on prices and availability, go to http://www.walburga.org or call 970-472-0612. There’s also a Benedictine monastery in Snowmass, Colorado, offering retreats: www.snowmass.org.


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